The Believer's Hope
Christ, The Majesty and Glory of God, Is The Believer's Hope. The Apostles preach the glory and gleaming copious splendor, beauty, dignity, honor of Christ to such as extent that the angels and all of creation worship Jesus Christ ; he who sits in the throne of eternal beauty and, which was revealed when he died and rose againt for our liberation to free from us sin and translate us into the liberty of the sons of God. The word: 'Glory', means : splendor or copiousness, honor (-able); to gleam, that is beautify, comely, majesty, dignity, honor, praise, worship. The glory of the Lord appeared in the cloud, and the sight of his glory and for beauty was like devouring fire on the top of the mount. They saw his glory, and his miracles. There, he was sanctified by his glory, as he appeared in the tabernacle of the congregation. For truly all the earth shall be filled with the glory of the Lord; as the Lord our God show us his greatness, out of the midst of the fire. (Exo 24:17; 28: 2, 40; 29:43; Lev 9:6, 23; Num 14:10, 21, 22; Deu 5:24; 33:17).
The priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord. Glory and honor are in his presence; strength and gladness are in his place. The priests gave unto the Lord, glory and strength; they gave the glory due unto his name. They brought an offering, and came before him, to worship the Lord in the beauty of holiness. They cried: Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. David said: “ I will build a house for the Lord that is exceedingly magnificent, of fame and of glory throughout all countries”. David’s son prayed, at the dedication of the temple: “thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty; for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. Now when Solomon had made an end of praying, the fire came down from heaven, and the glory of the Lord filled the house. The priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. And the glory of the Lord came into the house and filled the house. (1Ki 8:11; 1Ch 16:10, 24, 27, 28, 29, 35 ; 29:11; 7:1, 2; Eze 43:4, 5).
The glory that filled the house, was as the appearance of the bow that is in the cloud in the day of rain, as the appearance of the brightness round about. This was the appearance of the likeness of the glory of the Lord. The glory of the God of Israel was gone up from the cherub, to the threshold of the house; and there he stood over the threshold, and filled the house with a cloud, and the court with his brightness. When, I saw it, I fell upon my face, and I heard a voice of one that spoke; and the spirit took me and said: “Blessed be the glory of the Lord from his place”. The glory of the God came; his voice was like a noise of many waters; and the earth shined with his glory. (Eze 1:28; 3:12; 10:4; 10:18, 19; 11:22, 23; 39:21; 43:2, 4, 5).
In his tabernacle, the Lord decks himself with majesty and excellency; and arrays himself glory and beauty. O ye gates, lift up your heads; ye everlasting doors, be ye lifted up, and the King of glory shall come in. He is, the Lord of hosts, the King of glory, strong and mighty in battle. He is exalted, above the heavens; and his glory is above all the earth. He was made a little lower than the angels, to raise up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory. He is now crowned him with glory and honor. He who set the world on the pillars of the earth was glad, and his glory rejoiced: knowing that his flesh would rest in hope. (Job 40:10; Psa 8:5; 16:9; 24:7, 8, 9; 57:5).
In his tabernacle, the Lord, is exalted above the heavens; and his glory is above all the earth. in his tabernacle, his glorious name is for blessed. This is the place of our salvation; and the place where he delivers deliver us, and purge away our sins, for his name's sake. This is the place, where his glory is declared among the heathen, and his wonders among all people. Here we give unto the Lord the glory due unto his name; here we bring an offering, and come into his courts. Here, the heavens declare his righteousness, and all the people see his glory; and the heathen fear the name of the Lord. (Psa 57:11; 72: 9, 19; 96:3, 7, 8; 97:6; 102:15).
When the Lord shall builds the tabernacle of David, he shall appear in his glory and he shall endure for ever. He shall rejoice in his works. Here the daughters of Zion, will rejoice in the gladness of his kingdom. Here the daughters of Judah will glory in their inheritance. They will sing and give praise, unto his name and give glory, for his mercy, and for his truth's sake. Yea, they shall sing in the ways of the Lord and speak of the his kingdom, and talk of his power. The praise of the name of the Lord is excellent, for here the the saint are joyful and sing aloud upon their beds. (Psa 102:16; 104:31; 105:3; 106:5; 108:1, 5; 113:4; 115:1; 138:5; 145:11; 148:13; 149:5).
The Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; the Lord shall be revealed, and all flesh shall see it together. They shall blossom abundantly, and rejoice with joy and singing unto the excellency of our God; even every one that is formed and created and called by his name . (Isa 4:5; 6:3; 35:2; 40:5; 42:8; (Isa 43:7).
In the Lord all the seed of Israel be justified and brought near to his righteousness. His salvation shall not tarry or be far off. There the light shall break forth as the morning, and health shall spring forth speedily; for they shall fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. When, darkness shall cover the earth, and gross darkness the people, the Lord shall arise and his glory shall be seen upon Zion. The Lord, will beautify the place of his sanctuary; and make the place of his feet glorious. The Lord will magnify the house of his majesty. For, the Lord will honor the house of his dignity. He shall call aloud to Zion, saying: “arise, shine; for your light is come, and my splendor is risen upon you. The sun shall be no more your light by day; neither for brightness shall the moon give light unto you: but I the Lord shall be unto you an everlasting light, and I your God will be your praise. (Isa 45:25; 46:13; 58; 59:19; 60:1, 2, 7, 13, 19).
In the Lord, we are named the Priests of the Lord: men call us the Ministers of our God. We shall eat the riches of the Gentiles, and in their glory shall we boast ourselves. The Gentiles shall see His righteousness, and all kings thy glory: and we shall be called by a new name, which the mouth of the Lord shall name. We shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of our God. The King shall look down from heaven, and behold the habitation of his holiness. The zeal and of our strength, and the sounding of our bowels shall not be restrained because of his mercies toward us. We shall be satisfied with consolations; and be delighted with the abundance of worship. For, the Lord, will extend peace like a river, and the honor of the Gentiles like a flowing stream (Isa 61:6; 62:2, 3; 63:15; 66:11, 12).
When the Lord brings his heir, he shall come unto Adullam the glory of Israel and the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea. He will shake all nations, and the desire of all nations shall come; He will fill his house with glory. The copious splendor of his house shall be greater than the former; and in this place the Lord will give peace. The Lord, will be unto her a wall of fire round about, and be the beauty in the midst of her. He shall build the temple and he shall bear the glory. He shall sit and rule upon his throne as both King and Priest. (Mic 1:15; Hab 2:14; 3:3; Hag 2:7, 9; Zec 2:5, 8; 6:13).
The Son of man shall come in the splendor of his majesty with his angels; and he shall reward every man according to his works. Those which have followed him in the regeneration, according to the apostles’ doctrine, shall sit upon twelve thrones, judging the twelve tribes of Israel. When the Son of man appear in heaven, all the tribes of the earth mourn; for they shall see him with power and great beauty sitting upon the throne of his splendor. Whosoever, therefore, shall be ashamed of the words of Christ and of the apostle’s doctrine, in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the power with the holy angels. For whosoever shall be ashamed of the doctrine which according to godliness, of him shall the Son of man be ashamed. The righteous shall shout aloud, saying: “Blessed be the King that comes in the name of the Lord: peace in heaven, and glory in the highest” .
(Mar 8:38; 13:26; Mat 16:27; 19:28; 24:30; 25:31; Luk 2:14; 9:26).
In the apostles doctrine, Christ is made flesh, and dwells among us; and we behold his beauty; the beauty of the only begotten God, full of the gifts of grace and the secrets of the mystery of wisdom. We speak of the splendor of his beauty, that the Son of God might be glorified thereby. We believe, there, we speak of the splendor of his beauty that we may see the glory of God. This copious splendor was his before the world began; and he has given it to Zion, that we may be one, even as He is one. This is the copious splendor which he had before the foundation of the world. (Joh 1:14; 2:11; 7:18; 11:4, 40; 12:41; 17:5, 22, 24)
Christ, the Son of God, is the power and Glory of God. We have access by faith into this grace; and rejoice in hope of the majesty of God. We have access, because we are buried with him by baptism into his death: that like as Christ was raised up from the dead by the glory of the Father, so we also, walk in the newness of life. The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. Christ has made known the riches of his copious splendor on us, the vessels of his mercy. The vessels which he prepared from the foundation of the world, to share his copious splendor. Of him, through him, and to him, are all things: to whom be honor for ever. Amen. (Act 7:55; Rom 5:2; 6:4; 8:18; 9:23; 11:36) .
No flesh should glory in his presence. But we are as looking into a mirror, beholding glory of the Lord, are changed, by the Spirit of the Lord, into the same image as from glory to glory. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. His grace is sufficient for us; for his strength is made perfect in weakness. We rather glory in our infirmities, that the power of Christ may rest upon us. (1Co 1:29; 3:18; 4:6; 2Co 12:9).
We worship the cross of our Lord Jesus Christ; for by his cross, the world is crucified unto us, and we unto the world. By his cross, Our Lord Jesus Christ, has made us accepted in the beloved. By his cross, he has made us, who trust him, to be the beauty of his majesty. Through, his cross, the secrets of the mystery of godliness, is made manifest in our flesh. This manifestation of godliness is revealed in the sanctification of our spirit; this is the pledge of our inheritance until, Christ appears to change us from our mortality into immortality. Christ’s immortality is a stupendous and copious splendor. The God of our Lord Jesus Christ, even, the Father of glory, gives unto us, the spirit of wisdom and revelation to know him. The God of our Lord Jesus Christ, even, the Father of glory, has opened the eyes of our understanding and has enlightened us to the earnest expect and anticipate his appearing to effect the great translation of our bodies. This is why he has called. He has the saints to participate in the wealth of the majesty of his inheritance. Before, time began, the Son of God, even Jesus, the father of glory, granted to us to be strengthened with might by his Spirit in the inner man. God, our father, even, blessed, Son of God, is worshiped in the beauty of holiness, in the church throughout all ages, world without end. Amen. In, the church, by Christ Jesus, we are filled, according to the doctrine of the apostles, with the fruits of righteousness by the power of his divine nature. (Gal 6:14; Eph 1:4, 6, 17, 18, 3:16, 21; Phi 1:11).
In, the church, by Christ Jesus, every tongue confesses that Jesus Christ, the Son of God, is the supreme and eternal God; to whom be praise and honor for ever and ever. The Son of God, the supreme and eternal God, has made known the splendor of his majesty, be incarnating himself in us (Jew and Gentile) by the apostles’ doctrine. Thus, when Christ, who is our life, shall appear, then shall we also appear in beauty, with him. Christ, has called us unto his kingdom and glory. Because, we are called and obtained the image of God, by the preaching of the Holy Apostles. By the preaching of the Holy Apostles, we are called and obtain the image, of the, King eternal, immortal, invisible, the only wise God; to whom, be honor and glory for ever and ever. The Lord delivers us from every evil work, and preserves me unto his heavenly kingdom. (Phi 2:11; Col 1:27; 3:4; 1Th 2:12; 2Th 2:1 4; 1Ti 1:17; 3:16; 2Ti 4:18).
Jesus, the only God man, is the brightness of the eternal splendor ; he is only image of the divine nature; he is power speech. He sat down on the majesty on high after, having purged our sins, in his body through death. Christ, the Eternal Son of God, is crowned praise and worship. He, and he alone, is over everything. Jesus, the captain of salvation; perfected through sufferings, is crowned with praise and worship, because he taste death for every man. He and brought and continues to bring many into the beauty and splendor of his kingdom. (Heb 1:3; 2:7, 9, 10).
At the appearing of Jesus Christ, Zion, will be found, by his making, to be the praise and honor and glory of God. We love hi even though we don’t see him; but we believe and this believing makes us rejoice with joy unspeakable and full of adoration. We believe in God, who raised Christ, from the dead, and gave him glory; We believe in God who gives us faith and hope. We rejoice with unspeakable joy, because we being partakers of Christ's sufferings, we also partakers of his majesty. Whether we are reproached, or, if by others, Christ is evil spoken of, we rejoice because we share his sufferings and Christ is glorified Christ has called us to eternal glory and when he appear, we shall receive an incorruptible crown of immortality. For the moment, we must suffer a little while, but afterwards he perfects, establishes, strengthens, and settles us. His divine power has given us all things that pertain unto life and godliness. His divine power has called us to glory and virtue: His divine power, is able to keep us from falling, and present us faultless before the presence of his glory with exceeding joy, (1Pe 1:7, 8, 21; 2:20; 4:13, 14; 5:4, 10, 13; Jud 1:24).
Jesus, the Son of God, made us his kings and priests. Therefore, he is worthy, to receive glory and honor and power; for he created all things, and for his pleasure they are and were created. The temple is filled with smoke the of the splendor and power of the Lord of Host. Zion, is dwelling place of the great King. Zion’s light is like unto a stone most precious, even like a jasper stone, clear as crystal. Zion has no need of the sun, neither of the moon, to shine in it: for the glory of God lightens it, and the Lamb of the tribe of Judah, is the light thereof. Those who are saved walk in the light of it; and the kings of the earth bring their glory and honor into it. The glory and honor of the nations is brought into Zion. (Rev 4:11; 15:8; 21:11, 23, 24, 26).
The Apostles preach the glory and gleaming copious splendor, beauty, dignity, honor of Christ to such as extent that the angels and all of creation worship Jesus Christ ; he who sits in the throne of eternal beauty and, which was revealed when he died and rose againt for our liberation to free from us sin and translate us into the liberty of the sons of God.
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